Frances Kiku Kipps Spencer was born
of missionary parents in Karuiza, Japan on July 8, 1917. When she was three
years old, her family returned to the United States where she was reared in
various cities and towns in Pennsylvania where her father served as a
Lutheran minister. She attended Lenoir Rhyne College in Hickory, North
Carolina, and graduated from Averett University in Danville, Virginia. In
1940 she married Harry Wooding Spencer. She lived at 13 Chestnut Place in
Danville for the greater part of her married life.
Mrs. Spencer held various positions at L. Herman's Department Store in
Danville throughout most of the 1940's. When she left the store in 1948, she
was the Training Director and Fashion Coordinator. Later she worked as a
free-lance artist in television and other commercial areas. Her most
important contribution however was in a volunteer activity; the origination
and development of the Chrismons idea.
In 1957, Frances Kipps Spencer
began thinking of a way to decorate the Christmas tree in her church that
would be more suitable for a sanctuary. She thought that the usual brightly
colored Christmas ornaments were just not appropriate for a setting of
worship, so she began researching and looking for something that would
reflect the Christian faith.
Mrs. Spencer began by trying to
imagine herself in the shoes of Mary, the mother of Jesus. She asked, "How
would Mary celebrate Jesus' birthday?" The answer from our culture and time
period would have a cake and candles and his name on it. Mrs. Spencer then
looked upon the traditional Christmas tree as a cake and placed on the tree
the name Jesus and his title Christ. Instead of using the name and title in
English, however, she used Greek monograms. Thus the letters in Greek, "Chi
Rho," became one of the earliest Chrismons because they are monograms
for Christos, the Greek word for Christ. The word chrismons itself is
a combination of the words Christ and Monogram.
Simple monograms of Jesus Christ,
as well as a few crosses, decorated the first Chrismons tree. As the beauty
and meaning of Chrismons attracted people, Frances Spencer added other
designs, which were copies in present day material, of signs and symbols
used by the earliest Christians. These later ornaments grew more
sophisticated in meaning and complex in execution. She began to create
original designs that depicted Biblical teachings and events. For example,
in 1960, a large figure 8 that delineated the Christian year, which follows
the life of Christ, was added to the tree. In another case, at her husband's
suggestion, Mrs. Spencer created a series of Chrismons based on the
Beatitudes and added to the tree in 1968.
According to the dictionary, a
chrismon is a monogram of Christ. But the chrismons as ornaments are more
than monograms; they may also tell about Jesus Christ. As the designs grew
in number, they included references to the life, ministry, activities,
nature and teaching of Jesus. Thus the Chrismons as symbols always point
beyond themselves to God. Indeed, the vital feature of the concept is that
each design must proclaim some truth about God as seen in Jesus. As the
years passed, the Chrismons idea spread beyond Christmas. The ornaments have
become meaningful decorations in homes and public places throughout the
entire year. People employ them in table settings, in shadow boxes, on
bookmarks, and on banners. Some are even styled for use as Christian wedding
cake toppers.
Mrs. Spencer also wrote an
illustrated five books about the Chrismons:
Chrismons; Basic Series (1959);
Chrismons: Christian Year
Series (1961);
Chrismons: Advanced Series (1965);
Chrismons for Every Day (1971); and
Chrismons (1970).
Earlier books have undergone several revisions. The books, which were
written in response to how-to-do request, explain the construction of the
Chrismons and their meaning. Frances Spencer was also an active speaker,
interpreting the Chrismons and touring many states to tell the Chrismons
story.
Through these books, the Chrismons
idea reached countries all over the world. Churches of every Christian
denomination used the idea to communicate that Christmas is indeed the
celebration of the birth of Christ, as well as to help their members learn
more about Jesus. Some follow the patterns in the books to the last detail,
while others use the instructions as a starting point and as the books
encourage them to do, translate the ideas into native media. Because members
of different churches often join to make Chrismons, the program has had a
marked ecumenical impact. Through the Chrismons, many Christians have
discovered the similarities rather than the differences in denominations.
What began by Frances Kipps Spencer at Ascension Lutheran Church in
Danville, Virginia, has been called the most significant contribution to
Christian symbolism in the twentieth century.
Throughout the creation and
development of Chrismons, Mrs. Spencer has never personally profited
monetarily. Certainly the acceptance and sharing of the idea was a source of
great gratitude to her. There is no question that the ornaments were a help
and inspiration to Christians all over the world, and that was the only
compensation that Mrs. Spencer ever desired.
Mrs. Spencer passed away in Signal
Mountain, Tennessee, on April 4th 1990 at the age of Seventy-Two.